[yathish]

IMPORTANT FAIRS AND FESTIVALS OF INDIA

The Indian calendar is one long procession of festivals which are as varied in origin as they are large in number. Some celebrate the birthdays of national heroes and some the eternal cycle of the seaons. Others have origin in religion and in the myths and legends of popular faith. For their proper understanding, therefore, it is essential to form a coherent idea of the religious beliefs of the people.
For the proper appreciation of the festivals connected with the various deities, as far as possible the major festivals have been mentioned at the end of the description devoted to that particular deity. For this refer to the section on gods and goddesses.

A Hindu festival is general characterized by fasting, ablutions, prayer, worship, asterties, vigils, vows, offerings to the gods and holy persons and such other acts of piety and devotion. A Hindu festival is more than a ‘festival’. It is cathartic in nature, and, as a means of purification, strengthens the spirit within. They are a lesson in finding enjoyment through renunciation and self-denial. Fasting is one such means of purification and one of the most popular means of spiritual development and self discipline.
In the details of the festivals given below, no specific dates are given as to when the festivals are held but only the months are mentioned due the difference between the English and the Hindu calendar. The latter is lunar based.

Maha Kumbha Mela (Fair)
This great religious gathering is held four times in twelve years, in January. A legend has it that before the universe took shape, the gods and the demons churned the formless waters as a result of which from the ocean arose Dhanvantari carrying in his hands a kumbha (pot) containing nectar. The gods and demons struggled for the possession of the precious liquid. During this struggle, drops of the nectar fell at twelve places in the world. Four of these, Prayag (Allahabad), Nasik, Hardwar and Ujjain are in India and this fair (mela) is held at each of these places in a twelve year cycle. The Allahabad fair is the most famous and one gets an opportunity to see thousands of yogis, sadhus and holy men who descend from their Himalayan abode once in twelve years to attend the fair.

Vasanta Panchami
Mainly a North Indian spring festival, Vasanta Panchami is held in January-February.

The yellow of the flowering mustard fields is the colour of the day. This is reflected in the clothes as well as in the food sprinkled with saffron. In Bengal the goddess of learning, Saraswati, is worshipped on this day. Field sports and kite flying competitions are part of the celebrations.

Shiva-ratri
See under Shiva

Holi
Celebrated in February-March, there are many legends concerning the origin of this gay spring festival. The most popular of these legends concerns Prince Prahlad, son of the evil king Hiranyakashipu. Prahlad did not give up worshipping god Vishnu in spite of persecution by his father and his demon aunt Holika. Ultimately when Holika, who was immune to death by fire, took Prahlad in her arms and entered a blazing furnace built for his destruction, it was he wicked Holika who was burnt to ashes by divine intervention, while Prahlad came out unscathed.

Holi is a festival of colour. It marks the end of winter and the advent of spring. Gay crowds fill the streets, squirting coloured water at one another. In the evening preceding the colour festival, bonfires are lit symbolizing the burning of Holika and the destruction of evil. Holi is also associated with the divine love of Radha and Krishna.

Mahavira Jayanti
Celebrated in March-April, it is the birthday of Vardhamana Mahavira, the twenty-fourth Tirthankara who was born more than 2,500 years ago. For the Jains it is a day dedicated to his memory. On this day pilgrims from all parts of the country visit the ancient Jain shrines at Girnar and Palitana in Gujarat.

Vaisakhi
Celebrated in April-May, Vaishakhi or Baisakhi is the first day of the month of Vaisakha, the beginning of the Hindu year in some parts of the country. A holy bath in a river or tank is an important feature of the day’s observance. For the Sikhs it was on this day that Guru Gobind Singh founded the Khalsa. The river Ganga is believed to have descended to earth on this day.

Buddha Jayanti
See under Buddha.

Naga Panchami
It is held in July-August. Naga means snake and Panchami is the fifth day of the lunar fortnight. This festival is associated with the great serpent Adisesha or Ananta (infinite) on whom god Vishnu is believed to recline between the dissolution of one universe and the creation of another. Huge cloth effigies of the serpent are made and worshipped. Stone images of snakes are bathed in milk and live cobras are offered milk and flour paste. In West Bengal, instead of the traditional snake deity, the goddess Manasa is worshipped.

Raksha Bandhan
July-August. In the days when the gods warred with the demons, the consort of god Indra tied a rakhi (a silken amulet) on his wrist, by virtue of which, it is said, the god won back his celestial abode from his enemies. On this day sisters tie rakhi on the wrists of their brothers to protect them from evil influences. The person on whose wrist the rakhi is tied is duty bound to offer protection to the girl. There are instances in history when kings or generals, on receiving the rakhi, have led their armies to protect the sender. This is also the day set apart from priests (Brahmins) to change their sacred thread.

Ganesha Chaturthi
See under Ganesha

Janmashtami
See under Krishna

Dussehra
See under Durga

Diwali
See under Lakshmi

Ramanavami
See under Rama

Gurpurb
October-November. For two days and nights preceding the festival, the Granth sahib is read from beginning to the end. This is called Akhand path. On the day of the festival the holy book is taken out in a procession through the streets. In December-January the birth anniversary of Gurus Govind Singh, the tenth guru of the Sikhs is celebrated. It was Guru Govind Singh who welded the Sikhs into a martial community. In 1699, at Anandpur (Punjab) he chose five of the most courageous of the community to form the Khalsa, a militant fraternity of the ‘Pure’. They were called the ‘Panj Pyara’ (the five beloved).

Shraadh
Held in September-October this is the time to pay homage to one’s dead ancestors. The ritual is most effective when performed by a son. The ceremonies performed during this fortnight are a sort of supplement to the funeral ceremonies and are for seeking peace for the soul of the deceased family member. During this period one neither makes any new purchases nor takes part in any celebration.

[AjayKumar.Kataram]

nice one.....